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PRAYERS, REFLECTIONS, LITANIES IN THE WAKE OF NATIONAL TRAGEDY
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| As staff of the Center for Parish Development, we have been shaken along with you because of Tuesday's tragic series of events and their aftermath. We sense a particular unity among Christians in America who are seeking to discern these times in the light of a missional vision of the church in North America. We ask the question with them, what does it mean now to be a people called and sent to be a sign, foretaste, and instrument of God's reign in the midst of the world's reign of terror, violence, and revenge?
Michael Budde, director of the Ekklesia Project, invited responses by e-mail to the current events. We offer these, with permission, for your reflection and prayer as you seek to be faithful in these times. |
| (1) Like everyone else I am shocked and horrified by the tragedy that has befallen this country. I think this nightmare act is particularly disturbing for the members of the Ekklesia Project for a couple of reasons. I for one go through life without much thought about my "divided loyalties" since I feel I have none for this country. If ever there was ever anyone who felt that he did not have an ounce of patriotism, it would be me. Today's events have humbled me in that respect, when I found myself feeling the recoil of the horror that this was directed at my country--and the individuals who comprise it--through the slaughter of many.
Further, as Ekklesia Members we have just seen our ministries complicated even further. The targets of the attacks have been the targets of our criticism. Now how "illegitimate" our position will be as it becomes associated with acts none of us would condone. How "unpatriotic" we will seem when we refuse to accept what's coming.
As the television coverage grinds on, we get a very clear picture of what is coming. The endless repetition of the spectacle of violence and destruction serves to beat the drums of war. I find this particularly challenging for us. I foolishly hoped that this tragedy would bring some national soul-searching: that violence of this magnitude might at least shock people into thinking that perhaps Christ knew what he was speaking about with respect to violence begets violence.
The blood-lust is only just beginning, and naturally, it drowns out the more effective alternative: to wage peace throughout the world. When I think of the list one could make of all the nations where we have actively contributed to the violence and oppression of the poor and disenfranchised, I can't help but think that it has come home to roost. In South America, Central America, Africa, Asia, we have contributed actively and economically to the oppression and disenfranchisement of masses of people. Indeed, before today the current administration had been talking about expanding "Plan Colombia" which is strikingly and tragically similar to our initial involvement in Vietnam.
Yesterday's victims are tragically emblematic of how we go on with daily life unaware of how our consent contributes to untold suffering throughout the world, or unable to challenge it effectively. And now as the media begins its relentless call for violence, how is the message of Christ Jesus to be heard? How hollow the claim to Judeo-Christian values in this country. How blasphemous to sing "God Bless America" and then call for revenge. More importantly, though, how can we become a voice in the wilderness?
We must come up with answers, for we are surely marching off to war.
Vince Rocchio |
| (2) A Prayer service constructed by Fritz Bauerschmidt for US students in Leuven, Belgium.
The grace of our Lord, Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all.
And also with you.
1. O God of every nation,
Of every race and land.
Redeem the whole creation
With your almighty hand;
Where hate and fear divide us
And bitter threats are hurled,
In love and mercy guide us
And heal our strife-torn world.
2. From search for wealth and power
And scorn of truth and right,
From trust in bombs that shower,
Destruction through the night
From pride of race and station
And blindness to Your way.
Deliver every nation,
Eternal God, we pray.
3. Keep bright in us the vision
Of days when war shall cease,
When hatred and division
Give way to love and peace,
Til dawns the morning glorious
When peace on earth shall reign
And Christ shall rule victorious
O'er all the world's domain.
Lamentations 3:48-60
My eyes flow with rivers of tears because of the destruction of my people.
My eyes will flow without ceasing, without respite,
until the Lord from heaven looks down and sees.
My eyes cause me grief at the fate of all the young women in my city.
Those who were my enemies without cause have hunted me like a bird;
they flung me alive into a pit and hurled stones on me;
water closed over my head; I said, "I am lost."
I called on your name, O Lord, from the depths of the pit;
you heard my plea, "Do not close your ear to my cry for help, but give me relief!"
You came near when I called on you; you said, "Do not fear!"
You have taken up my cause, O Lord, you have redeemed my life.
You have seen the wrong done to me, O Lord; judge my cause.
A reading from Paul's letter to the Romans. Rom 12:9-21
Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honor. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the holy ones; extend hospitality to strangers. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, "Vengeance is mine, I will repay, says the Lord." No, "if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads." Do not be overcome by evil, but overcome evil with good.
The Word of the Lord.
Thanks be to God.
A time for reflection, either silently or aloud.
The Lord is my shepherd, I shall not want.
He makes me lie down in green pastures;
he leads me beside still waters; he restores my soul.
He leads me in right paths for his name's sake.
Even though I walk through the darkest valley, I fear no evil; for you are with me;
your rod and your staff - they comfort me.
You prepare a table before me in the presence of my enemies;
you anoint my head with oil; my cup overflows.
Surely goodness and mercy shall follow me all the days of my life,
and I shall dwell in the house of the Lord my whole life long.
Let us pray for those who have died in New York and in Washington.
Pause. . .
Father of all, we pray to you for those who have died, and for all those whom we love but see no longer. Grant to them eternal rest. Let light perpetual shine upon them. May their souls and the souls of all the departed, through the mercy of God, rest in peace; for this we pray:
Lord, hear our prayer.
Let us pray for those who grieve.
Pause. . .
Most merciful God, whose wisdom is beyond our understanding: Deal graciously with those who grieve. Surround them with you love, that they may not be overwhelmed by their loss, but have confidence in your goodness, and strength to meet the days to come; for this we pray:
Lord, hear our prayer.
Let us pray for our families and friends at home.
Pause. . .
O God, whose care reaches to the uttermost parts of the earth: We humbly beseech you graciously to behold and bless those whom we love, now absent from us. Defend them from all dangers of soul and body; and grant that both they and we, drawing nearer to you, may be bound together by your love in the communion of your Holy Spirit, and in the fellowship of your saints; for this we pray:
Lord, hear our prayer.
Let us pray for our enemies.
Pause. . .
O God, the Father of all, whose Son commanded us to love our enemies: Lead them and us from prejudice to truth: deliver them and us from hatred, cruelty, and revenge; and in your good time enable us all to stand reconciled before you, for this we pray:
Lord, hear our prayer.
Let us pray for confidence in God.
Pause. . .
O God of peace, who has taught us that in returning and rest we shall be saved, in quietness and confidence shall be our strength: By the might of your Spirit lift us, we pray, to your presence, where we may be still and know that you are God; for this we pray:
Lord, hear our prayer.
Let us pray as Jesus taught us:
Our Father. . .
Let us call upon the protection of Mary, the Mother of God:
Hail Mary. . .
Keep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love's sake. Amen.
1. Amazing grace! How sweet the sound
That saved a wretch like me!
I once was lost, but now am found;
Was blind, but now I see.
3. Through many dangers, toils and snares,
I have already come;
'Tis grace that's brought me safe thus far,
And grace will lead me home.
2. 'Twas grace that taught my heart to fear,
And grace my fears relieved;
How precious did that grace appear
The hour I first believed.
4. The Lord has promised good to me,
His Word my hope secures;
He will my shield and portion be,
As long as life endures.
5. When we've been there ten thousand years,
Bright shining as the sun,
We've no less days to sing God's praise
Than when we'd first begun.
May the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen.
Let us offer each other a sign of peace.
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(3) When I first heard of the news of yesterday's attacks, I was numbed. This past summer I have been researching the role of the church in a rural parish in El Salvador and read and heard scores of reports of deaths and massacres.
I thought of all those who had been killed there - most of them by US supported government troops. I also thought of the tales I have heard of Palestinians being bombarded by US made weapons. In one way my first reaction was: Those who sow the wind shall reap the whirlwind (Hosea 8:7) But sad to say it is almost always the innocent who suffer and die - not that anyone should be killed.
I worked with a number of our students to prepare an evening prayer service.
We had a very simple service, prepared and led by the students. As we prepared I told them that we needed to be aware of the emotions that people were experiencing: grief, fear and panic, anger and revenge. They chose 2 Corinthians 1: 3-7, Psalm 23, and Matthew 10:28-31.
We used revisions of prayers from the US and Canadian Catholic bishops sacramentary and book of blessings:
Gracious God,
Maker and lover of peace,
to know you is to live,
and to serve you is to reign.
All our faith is in your saving help;
protect us from all violence
and keep us safe from weapons of hate.
We ask this through our Lord Jesus Christ
who lives and reigns with you and the Holy Spirit
one God, forever and ever.
US Sacramentary, prayer in times of war...
Loving God,
look upon us in this time of disaster
and have mercy on us all.
Bring those who have died this day
into your kingdom of peace and joy
and help us all to begin to rebuild our lives with hope.
Protect us, and help us to live for you.
We ask this through Christ our Lord.
From the Canadian Catholic Bishops book of blessings
A large crowd came to the service as well as to a Rosary at 9 pm.
But this morning I spoke with a very sensitive staff member - filled with fear, whose sense of security has been broken. This is probably the most difficult challenge to face after this tragedy - the security people thought was there has been shattered. This really affects how people react. It leads to a desire for revenge - to get rid of the supposed sources of insecurity. It leads to a challenge to people's faith so that though they may know intellectually the Gospel call to nonviolence they feel called to looking for a solution so that there is no longer a threat.
A listening ear is one of the first things we need. But how can we help people open their hearts to the message of Jesus? How can we help all of us to develop a sense of security (in God) that does not depend on killing? (I think of psalm 33:16-17: The war horse is a vain hope for victory...)
It is a hard time.
But I see a number of our students praying - in a spirit of non-retaliation. They are doing a service tonight and their idea was to try to respond to the anger some are feeling. They will be using the Romans reading in the Bauerschmidt prayer service and the prayers of petition there.
And our associate pastor, at today's Mass, used one of the Eucharistic prayers for Reconciliation. In the preface we pray that vengeance give way. It is totally appropriate for prayer today.
John A. Donaghy
St. Thomas Aquinas Church
and Catholic Student Center
2210 Lincoln Way
Ames, IA 50014 USA |
(4) A voice out of history
"In spite of everything, I still believe that people are really good at heart. I simply can't build up my hopes on a foundation consisting of confusion, misery, and death. I see the world gradually being turned into a wilderness, I hear the ever-approaching thunder, which will destroy us, too. I can feel the suffering of millions, and yet, if I look up into the heavens, I think that it will all come right, that this cruelty will end, and that peace and tranquility will return again. In the meantime, I must uphold my ideals, for perhaps the time will come when I shall be able to carry them out."
--Anne Frank
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(5) Mike, I'm sending a statement issued yesterday (Tuesday) by the Presiding Bishop of the Episcopal Church. It was read last night, in place of the sermon, at a community Eucharist I went to here. I think it's very well done.
Peace upon us all.
Neil
'We are called to another way': Presiding Bishop Griswold on the September 11 attacks
The events of this morning in New York City and Washington, D.C. make me keenly aware that violence knows no boundaries and that security is an illusion. To witness the collapse of the World Trade Center was to confront not only our vulnerability as a nation in spite of our power, but also the personal vulnerability of each of us to events and circumstances that overtake us.
My heart goes out to those who have been killed or injured, and to their stunned and grieving families and friends.
Our President has vowed to hunt down and punish those who are responsible for these depraved and wicked acts. Many are speaking of revenge. Never has it been clearer to me than in this moment that people of faith, in virtue of the Gospel and the mission of the Church, are called to be about peace and the transformation of the human heart, beginning with our own. I am not immune to emotions of rage and revenge, but I know that acting on them only perpetuates the very violence I pray will be dissipated and overcome.
Last week I was in Dublin where I found myself convicted by the photograph of a young girl in Northern Ireland being taken to school amid taunts and expressions of hatred because she was Roman Catholic. I know the situation in Northern Ireland is complex, and that religion is a convenient way of ordering hatred and justifying violence, but the tears running down the little girl's terrified face spoke to me of all the violence we commit in word and deed against one another - sometimes in the name of our God whose passionate desire is for the wellbeing and flourishing of all.
Expressions of concern and prayer have poured into my office from many parts of the world, in some instances from people who themselves are deeply wounded by continuing violence and bloodshed. I pray that the events of today will invite us to see ourselves as a great nation not in terms of our power and wealth but measured by our ability to be in solidarity with others where violence has made its home and become a way of life.
Yes, those responsible must be found and punished for their evil and disregard for human life, but through the heart of this violence we are called to another way. May our response be to engage with all our hearts and minds and strength in God's project of transforming the world into a garden, a place of peace where swords can become plowshares and spears are changed into pruning hooks.
The Most Rev. Frank T. Griswold
Presiding Bishop and Primate
The Episcopal Church
September 11, 2001 |
(6) Here is a reaction from Stanley Hauerwas:
Prayer after the Destruction of the World Trade Center
Vulnerable --we feel vulnerable, God. And we are not used to feeling vulnerable. We are Americans.
Nor are we used to anyone hating us this much. Such terrible acts. Killing civilians.
We are dumbfounded. Lost.
We are good people. We are a nation of peace. We do not seek war. We do not seek violence.
Try to help us remember that how we feel may be how the people of Iraq have felt as we have been bombing them. It is hard for us to acknowledge the we in "We bombed them."
What are we to do. We not only feel vulnerable, we feel helpless. We are not sure what to feel except shock which will quickly turn to anger and even more suddenly to vengeance.
We are Christians. What are we to do as Christians? We know anger will come to us. It does no good for us to tell ourselves not to be angry. To try not to be angry just makes us all the more furious.
You have, however, given us something to do. We can pray. But we wonder for what we can pray. To pray for peace, to pray for the end of hate, to pray for the end of war seems platitudinous in this time.
But of course, when we pray you make us your prayer for the world. So Lord of peace, make of us what you will. This may be one of the first times we have prayed that prayer with an inkling of how frightening prayer is. Help us. |
(7) We've all seen the inflammatory pictures of Palestinians celebrating the recent terrorist attacks. Hopefully this message from CPT observers in Hebron is more representative of the majority of Palestinians. Hopefully the US media is not inciting calls for revenge and retribution by misrepresenting Arab sentiments in the Middle East.
Peace and All Good,
rcg
CPTnet
Hebron News Brief,
September 12, 2001
Dozens of Palestinian friends and strangers phoned or approached members of the Christian Peacemaker Teams in Hebron throughout the day to express condolences for the catastrophe in New York and Washington. Several times when members of the team said they had no television, Hebronites responded, "It is better. No one should see these pictures."
At no point in the course of the day, did team members witness anyone celebrating or even speaking with approval of the disasters.
Christian Peacemaker Teams is a program of Brethren, Quaker and Mennonite
Churches. CPT P. O. Box 6508 Chicago, IL 60680 tel. 312-455-1199 FAX
312-432-1213, E-Mail cpt@igc.org WEB www.prairienet.org/cpt |
(8) Michael, Thank you for the opportunity to offer some reflections. I am thinking particularly of your invitation to think about sermons for this weekend. I am a theologian in a Friends seminary and, as you know, the most difficult time to be a witness to the gospel of peace is precisely when that witness is most needed. While certainly our message must be one of the cross and of reconciliation and of forgiveness, how do we proclaim this without appearing extraordinarily and even unforgivably insensitive to enormous human tragedy?
A message on forgiveness and reconciliation is in order...but not this Sunday. My message this week will focus on the phrase (according to my count, it appears approximately 95 times throughout the scriptures): "Do not be afraid." It is a constant refrain and often (not always) is accompanied by a word of reassurance from God: "I will be with you" or "I will go with you."
I mean no comparison of yesterday's events with the Holocaust when I say, Emil Fackenheim's words are appropriate in this moment: he said that for the Jewish community the 614th commandment is to survive, to live...grant to Hitler no posthumous victories. In the face of a great evil in our own country our greatest and most faithful response may be simply to live...to grant to terrorists no additional victories. "Be not afraid."
David L. Johns, Ph.D.
Earlham School of Religion
228 College Avenue
Richmond, IN 47374
(765) 983-1543 |
(9) Hi, Michael. Just a few thoughts from an armchair theologian and near-rookie pastor. (That would be me.)
1. The President refers to our present situation as a great battle between good and evil. If I'm not mistaken, that battle was fought (and won) on a cross outside Jerusalem nearly two thousand years ago.
Christians now have the very peculiar commission of proclaiming (and embodying) this victory to a world that still behaves as if the victory had not taken place.
2. The President rallied the patriotic sentiment of America's civil religion (and its concomitant thirst for revenge) with a grossly extra-contextual quotation of Psalm 23, a song that ironically belongs in the mouth of the incarnate Word who loved his enemies even unto his own death.
3. The President claimed for America a rather messianic vocation: "the greatest beacon of life and freedom in the world."
4. Christians across America gathered in churches Tuesday night to breathe a hearty "Amen" to all the President's aforementioned blasphemies.
Just how the hell is a Christian supposed to pray in all this? I don't know. But I do suspect praying rightly might get you in trouble in your own church these days. I gave it my best shot last night, and I don't know if I was faithful or not, since I didn't get in any trouble (yet). But here's what I came up with.....
"Father, thank you for the privilege of prayer, for we know that your kingdom does not come by terrorism or by the so-called 'legitimate military force' of nations, but on the lips, in the lives, and on the prayers of a humble and peaceable people. As that people, we gather tonight to ask you to bring your kingdom.
"We think of your disciples, the ones called by your name, who doubtless lie dead among the ruins. We commit their spirits into your care, asking that you gather them unto yourself and comfort them with the joy of your presence, and that you would not abandon their bodies to the rubble, but that you would remember them when you come in the resurrection and so glorify them with us.
"We ask that you forgive our President for blaspheming your name by claiming for America the honor, glory and power that belong to you alone. We pray that his judgment would not be clouded by rage.
"We do not pray for the preservation of republics; we pray for you to do something much better than that for them. We pray that the nations might be redeemed.
"We pray for the children of other lands that will likely bear the fury of American retaliation. God, please protect them.
"We pray that you would give your church the grace to resist being drawn into the hate and violence of the nations, to resist becoming a motivational speaker for the state.
"We pray for peace. Amen."
Chad Mason, Ministry Coordinator
Christ Community Church
Des Moines, Iowa |
(10) Mike, many members of the EP have closely attended the work of (Anglican) Archbishop Rowan Williams, and know that he has written faithfully and penetratingly on violence, the cross, and resurrection. This account, now circulating in Episcopal circles, indicates that Archbishop Williams was nearly at the epicenter of yesterday's horror. I hope someday we will learn the words of his prayer on the cusp of this chaos .
Rodney
Rodney Clapp
Editorial Director
Brazos Press
PO Box 4287, Wheaton, IL 60189
ph. 630-784-0428//fax 630-462-8563
Eyewitness to disaster
by John Allen
When the first aircraft hit New York's World Trade Center during the morning rush-hour on Tuesday, September 11, young children were arriving at Trinity Wall Street's pre-school, staff were on the streets around the center, and Archbishop Rowan Williams of Wales was preparing for a day's videotaping with Trinity Television.
The Rev. Dr. Daniel P. Matthews, rector of the Parish of Trinity Church, and a group of colleagues were in a meeting in the parish's office tower three blocks from the center. "We were on the 24th floor, which has a view of the World Trade Center, when we heard the sound, and looked up to see a ball of fire coming from one of the towers. A few minutes later, we saw the second plane hit, and again a ball of fire erupted," he said. He was soon down in the building's lobby, reassuring shocked staffers as security staff sought guidance on the safest response.
Before the first blast, staff on the streets around Trinity heard what to some sounded like military jets carrying out a low fly past before hearing the blast. Within minutes, pieces of paper were raining from the sky onto the church, the churchyard and the surrounding streets.
In Trinity Television's studio a small group of shocked visitors gathered as Trinity's director of television, Bert Medley, asked Archbishop Williams to lead the group in prayer.
The Rev. Gay Silver went to minister to the teachers and pupils at the pre-school. The Rev. Lyndon Harris, who heads the ministry at historic St. Paul's Chapel across the street from the World Trade Center, set out for the chapel to see how he could help there. Before he arrived, the second aircraft hit the center and he was forced to return to Trinity to avoid flying debris.
The Rev. Stuart Hoke, executive assistant to Dr. Matthews, was among those in the church leading prayers and hymns for shocked passers-by some time later when a tower at the WTC collapsed. The power was cut and much of the congregation fled screaming into Broadway. Trinity's office tower shuddered and dust began to penetrate the building down lift shafts from the top.
Staff who tried to leave the building found the lobby filled with dust, and were forced to return to upper floors to breathe. Outside, the pall of dust that had settled over the financial district with the tower's collapse had made it dark as night.
Staff designated as fire wardens gathered at the pre-school to evacuate the children to the basement. Other staff searched the building, looking for places which were both as low down in the building and as dust-free as possible. Once breathing masks had all been handed out, towels in the pre-school were torn up and soaked in water for people to breathe through.
When the order to evacuate the office block came, Trinity staffers and pre-school children filed out under the direction of security staff and fire wardens. They streamed down Greenwich Street at the back of the building, heading through the gloom and holding masks or towels to the their faces, to he south end of the island of Manhattan. When they heard the sounds of another collapse from the World Trade Center, they dashed for cover in doorways and under alcoves.
Numbers boarded the Staten Island ferry across New York harbor to escape the downtown area, and others were evacuated by buses up the east side. As at the time of writing, there was no way of knowing the fate of friends and colleagues.
John Allen is communications director for Trinity Parish, Wall Street and editor of Trinity News. |
(11) Dear Ekklesia Project Friends:
I sent out the following e-mail earlier today to many students and friends in my campus and community.
Friends,
In the wake of today's atrocious attacks, I fear that it will be difficult, indeed, to maintain either a Christian pacifist or Christian just war stance in the face of, I suspect, an American demand to reciprocate in kind. I pray that we somehow, with God's grace, can hold to our commitment for either mercy or justice rather than vengeance against those who orchestrated this evil, and, especially, that we refuse to stoop to their level through further indiscriminate attacks against their civilian populations. I share the following prayer sent to me by a colleague and friend, Dr. Allyne Smith.
Tobias Winright
I thought you might like to this Orthodox prayer for one's enemies in light of today's terrorist attacks:
PRAYER FOR ENEMIES
Lord Jesus Christ, Who didst command us to love our enemies, and those who defame and injure us, and to pray for them and forgive them; Who Thyself didst pray for Thine enemies, who crucified thee: grant us, we pray, the spirit of Christian reconciliation and meekness, that we may heartily forgive every injury and be reconciled with our enemies. Grant us to overcome the malevolence and offences of people with Christian meekness and true love of our neighbor. We further beseech Thee, O Lord, to grant to our enemies true peace and forgiveness of sins; and do not allow them to leave this life without true faith and sincere conversion. And help us repay evil with goodness, and to remain safe from the temptations of the devil and from all the perils which threaten us, in the form of visible and invisible enemies. Amen.
_______________________
Tobias Winright
Instructor of Religion
Department of Philosophy & Religion
Simpson College
218 Mary Berry Hall
701 North C
Indianola, IA 50125 |
(12) Dear Michael and Friends,
I will be preaching this Sunday at the small Presbyterian Church here in Louisville where I am serving as the part time Interim pastor. I have been thinking about what one could, should, must say. The Lectionary has chosen texts of judgment and of hope for sinners. Interesting choices. Not my choices--especially the judgment texts--which, of course, is what makes them interesting. Here are some thoughts I have as I begin my preparation for Sunday.
There has been much talk in recent months reviving the proposal of a technological shield that will secure our world (and I emphasize "OUR" world) against terrorist attack. Supposedly our technological capacity has advanced beyond what it was when former Administrations talked of this remedy for our terrible contingency. We are now told that the time has come stake our hopes for safety upon the pitching of this technological tent. Yesterday, terrorists armed with no more than (almost pretechnological) tools such as knives and box-cutters, turned our own technological devices against us. Technology is incapable of distinguishing between masters. Technology is and evermore shall be a fickle servant. It is ready to respond to the intentions, whether good or evil, of the one whoever sits at the controls. The larger the technological tent the larger the possibility for evil to nose its way under the perimeter.
Having said that, I think there is something to be said for the shield imagery...or, as I indicate above, I prefer the image of the tent. It brings to mind a paraphrase of John 1:14 I read years ago: "The Word became flesh and pitched a tent among us..." At the risk of sounding naive (there are worse risks for a preacher, much worse, in this time), there is only one shield capable of protecting us from terrorist attack. It is the shield of Reconciliation. This is not a technological shield. This is not a shield that sets us apart from the contingency of human existence. It is a not a shield premised upon technological sophistication or moral utopianism. It is a shield that is a cross-purposes with the presumption that we can and must wall ourselves off from the rest of the world in order to save ourselves. (Ephesians 2:11ff comes to mind.) What does it mean to be the Church that bears witness to the One who chose to pitch the tent of reconciliation among us? (II Corinthians 5:11-21 comes to mind.)
The answer to the evil that has been visited upon us has already been given. The question for us now is how, in this time (a time, we are being told today, in which we are in a state of war), we bear witness to that answer? The answer we have in the Christ, our crucified and risen Lord, is not one that trivializes the kind of carnage and destruction that we have witnessed. This time takes us back to the cross, to Golgotha, to that midnight at noontime. We mourn and grieve. It is time for us to join so many in this world on the mourners bench who have found themselves and their neighbors caught in the deathrows of the Enemy. We do not lose hope. We cannot, we must not grieve as those who have no hope. We must refuse to act as if there is no answer other than "an eye for an eye, a tooth for a tooth." We live in this time, as in all times, with Christ between cross and resurrection. (I Corinthians 15 comes to mind.)
The nation-state is not the Church. We cannot expect the nation to respond as if it were the Church. We must not expect the Church to respond as if it were the nation-state. The test of our capacity to resist the temptation to Constantianism is put to us in the starkest possible terms in this midnight time. And so we pray, "...forgive us our trespasses, as we forgive those who have trespassed against us; lead us not into temptation, but deliver us from evil; for Thine is the Kingdom, the power, and the glory, forever.
Amen."
This Sunday, people will gather all across this country to sing, to pray, to hear a word. Let us not speak our own word. Let us speak the Word that has been given to us. Let us be mindful of the reach of our gathering. Let us settle for nothing less than a gathering that witnesses to our communion with those in and across time who know themselves to be reconciled by cross and resurrection.
I am deeply thankful for my colleagues in the Ekklesia Project who remind me of the Word and of what it means to bear witness to that Word.
May the peace of our Lord Jesus Christ be with you.
Rev. David J. Wood, Associate Director
The Louisville Institute
1044 Alta Vista Rd.
Louisville, KY 40205 |
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